Exodus 28:15-30
15 “You shall make the breastplate of judgment. Artistically woven according to the workmanship of the ephod you shall make it: of gold, blue, purple, and scarlet thread, and fine woven linen, you shall make it. 16 It shall be doubled into a square: a span shall be its length, and a span shall be its width. 17 And you shall put settings of stones in it, four rows of stones: The first row shall be a sardius, a topaz, and an emerald; this shall be the first row; 18 the second row shall be a turquoise, a sapphire, and a diamond; 19 the third row, a jacinth, an agate, and an amethyst; 20 and the fourth row, a beryl, an onyx, and a jasper. They shall be set in gold settings. 21 And the stones shall have the names of the sons of Israel, twelve according to their names, like the engravings of a signet, each one with its own name; they shall be according to the twelve tribes.
22 “You shall make chains for the breastplate at the end, like braided cords of pure gold. 23 And you shall make two rings of gold for the breastplate, and put the two rings on the two ends of the breastplate. 24 Then you shall put the two braided chains of gold in the two rings which are on the ends of the breastplate; 25 and the other two ends of the two braided chains you shall fasten to the two settings, and put them on the shoulder straps of the ephod in the front. 26 “You shall make two rings of gold, and put them on the two ends of the breastplate, on the edge of it, which is on the inner side of the ephod. 27 And two other rings of gold you shall make, and put them on the two shoulder straps, underneath the ephod toward its front, right at the seam above the intricately woven band of the ephod. 28 They shall bind the breastplate by means of its rings to the rings of the ephod, using a blue cord, so that it is above the intricately woven band of the ephod, and so that the breastplate does not come loose from the ephod.
29 “So Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually. 30 And you shall put in the breastplate of judgment the Urim and the Thummim, and they shall be over Aaron's heart when he goes in before the Lord. So Aaron shall bear the judgment of the children of Israel over his heart before the Lord continually.
22 “You shall make chains for the breastplate at the end, like braided cords of pure gold. 23 And you shall make two rings of gold for the breastplate, and put the two rings on the two ends of the breastplate. 24 Then you shall put the two braided chains of gold in the two rings which are on the ends of the breastplate; 25 and the other two ends of the two braided chains you shall fasten to the two settings, and put them on the shoulder straps of the ephod in the front. 26 “You shall make two rings of gold, and put them on the two ends of the breastplate, on the edge of it, which is on the inner side of the ephod. 27 And two other rings of gold you shall make, and put them on the two shoulder straps, underneath the ephod toward its front, right at the seam above the intricately woven band of the ephod. 28 They shall bind the breastplate by means of its rings to the rings of the ephod, using a blue cord, so that it is above the intricately woven band of the ephod, and so that the breastplate does not come loose from the ephod.
29 “So Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually. 30 And you shall put in the breastplate of judgment the Urim and the Thummim, and they shall be over Aaron's heart when he goes in before the Lord. So Aaron shall bear the judgment of the children of Israel over his heart before the Lord continually.
The breastplate of judgement was worn over the heart of the priest in the holy place before the Lord, engraved with the names of Israel’s children. This was attached to the ephod vest by chains of gold, showing the value of God’s people and the heart for them in judgement; His mercy and forgiveness were to be in the forefront of the priest’s approach to the holy God. This seems to be symbolic for our great High Priest, the Son Of God, who approaches the Father to intercede in our judgement in the presence of His holiness and our unworthiness (Hebrews 9:12, 10:12-14). He writes our names on His heart as ours are on His, and now our intercessor’s heart carries us into the holy of holies to be able to see God in the face of Jesus Christ (2 Corinthians 4:6). As the names of the sons of Israel were borne as a memorial before the Lord to be remembered, we know we are remembered by name for eternity by our High Priest in mercy and forgiving grace beyond the end of time. We will be before Him forever by His heart to impart His righteousness on our hearts because His love for us has put us on His heart. This priestly attire with the Urim and Thummin (literally the Lights and the Perfections) were to guide and give God’s judgement on how to live and where to go for Israel, but now the Priest Himself is our light and direction. How the foreshadowing and symbolic teach us of God’s Grace even now!
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