Job 4:1-21 - Accused of Suffering for Guilt

Job 4:1-21

Eliphaz: Job Has Sinned

1 Then Eliphaz the Temanite answered and said:

2 ”If one attempts a word with you, will you become weary?
But who can withhold himself from speaking?
3 Surely you have instructed many,
And you have strengthened weak hands.
4 Your words have upheld him who was stumbling,
And you have strengthened the feeble knees;

5 But now it comes upon you, and you are weary;
It touches you, and you are troubled.
6 Is not your reverence your confidence?
And the integrity of your ways your hope?

7 “Remember now, who ever perished being innocent?
Or where were the upright ever cut off?
8 Even as I have seen,
Those who plow iniquity
And sow trouble reap the same.

9 By the blast of God they perish,
And by the breath of His anger they are consumed.

10 The roaring of the lion,
The voice of the fierce lion,
And the teeth of the young lions are broken.
11 The old lion perishes for lack of prey,
And the cubs of the lioness are scattered.

12 “Now a word was secretly brought to me,
And my ear received a whisper of it.
13 In disquieting thoughts from the visions of the night,
When deep sleep falls on men,
14 Fear came upon me, and trembling,
Which made all my bones shake.

15 Then a spirit passed before my face;
The hair on my body stood up.
16 It stood still,
But I could not discern its appearance.
A form was before my eyes;
There was silence;
Then I heard a voice saying:

17 ‘Can a mortal be more righteous than God?
Can a man be more pure than his Maker?

18 If He puts no trust in His servants,
If He charges His angels with error,
19 How much more those who dwell in houses of clay,
Whose foundation is in the dust,
Who are crushed before a moth?

20 They are broken in pieces from morning till evening;
They perish forever, with no one regarding.

21 Does not their own excellence go away?
They die, even without wisdom.’

Job’s friend Eliphaz finally broke the weeklong silence by attacking the innocence of his friend, reasoning that he could help him as Job had helped so many others throughout his life.  He questions the reverence of Job’s confidence and the integrity of his life as his hope in the midst of his suffering, as if it is Job’s fault that he has suffered so much.  He seemed to encourage his friend by saying that the innocent will not perish and living an upright life will not allow him to be cut off from God.  Yet he then goes on to say if he plants some sin then he will reap trouble as recompense.  God would then destroy those sinners in His wrath (Romans 6:23).  Eliphaz goes on to say God gave him a dream or vision that made him afraid with trembling fear.  He saw a spirit walk in front of him and his hair stood up on the back of his neck while gazing at a shapeless form speaking to him.  The apparition asked if a man can be more righteous than God or more pure than his Creator.  The voice also told him that nobody is trustworthy, not even fallen angels (2 Peter 2:4, Jude 1:6) who were accused of error before the Almighty.  This means that God and His word alone are trustworthy, not any created man or angelic being.  Men are founded on the dust of the earth (Genesis 2:7, 3:19) that Gods,made by His hands and live in houses made from the same destructible material, so they are easily crushed in judgment like a moth is crushed by a man.  The message appears to mean that men come and go, dying without wisdom of these things in their pride and sin.  Job’s friend is either making up this account or God was using it to bring to light that man’s innocence and excellence of intellect falls short of God’s righteousness, and that Job must be suffering because he sinned and his pride of life (1 John 2:17) must be the cause.  He accused Job os suffering because he was guilty, in other words.  This accusation and others from this and the other friends follow throughout most of the rest of this book of Job until he tries to defend himself and finally be reconciled to God in the end.  We know in Christ that we are all sinners and our pride keeps us from the reconciliation of the gospel in Christ until faith receives His word and work to deliver us from the pride of life and the sin that accuses us rightly before our Maker.  We need no revelation in a dream from a friend when God’s Spirit convicts of our sin, how short we fall in righteousness, and the certainty of eternal judgment on sin by the wrath of God (John 16:8-9, 10-11) to come, and points us to His Son as the remedy to deliver from everlasting suffering by His forgiveness of grace in the gospel of our salvation.  When we are accused by others of suffering for our sin by a lack of faith in Him, we remember our guilt has been answered by grace in His righteousness and not earned or deserved on our own merit. 

Job 3:1-26 - Self-pity of the Suffering Righteous

Job 3:1-26

Job Deplores His Birth

1 After this Job opened his mouth and cursed the day of his birth.
2 And Job spoke, and said:

3 “May the day perish on which I was born,
And the night in which it was said,
‘A male child is conceived.’

4 May that day be darkness;
May God above not seek it,
Nor the light shine upon it.
5 May darkness and the shadow of death claim it;
May a cloud settle on it;
May the blackness of the day terrify it.

6 As for that night, may darkness seize it;
May it not rejoice among the days of the year,
May it not come into the number of the months.
7 Oh, may that night be barren!
May no joyful shout come into it!

8 May those curse it who curse the day,
Those who are ready to arouse Leviathan.

9 May the stars of its morning be dark;
May it look for light, but have none,
And not see the dawning of the day;
10 Because it did not shut up the doors of my mother’s womb,
Nor hide sorrow from my eyes.

11 “Why did I not die at birth?
Why did I not perish when I came from the womb?
12 Why did the knees receive me?
Or why the breasts, that I should nurse?

13 For now I would have lain still and been quiet,
I would have been asleep;
Then I would have been at rest
14 With kings and counselors of the earth,
Who built ruins for themselves,
15 Or with princes who had gold,
Who filled their houses with silver;
16 Or why was I not hidden like a stillborn child,
Like infants who never saw light?

17 There the wicked cease from troubling,
And there the weary are at rest.
18 There the prisoners rest together;
They do not hear the voice of the oppressor.
19 The small and great are there,
And the servant is free from his master.

20 “Why is light given to him who is in misery,
And life to the bitter of soul,
21 Who long for death, but it does not come,
And search for it more than hidden treasures;

22 Who rejoice exceedingly,
And are glad when they can find the grave?
23 Why is light given to a man whose way is hidden,
And whom God has hedged in?
24 For my sighing comes before I eat,
And my groanings pour out like water.

25 For the thing I greatly feared has come upon me,
And what I dreaded has happened to me.
26 I am not at ease, nor am I quiet;
I have no rest, for trouble comes.”

Like Job, some find it easy to enter self-pity when doing something right and suffering while others do wickedly and appear not to have the same problems.  King David wrote about this in his song when facing constant attacks from evil adversaries (Psalm 73:3-5, 12-13, 21-22) until he saw it from God’s eternal perspective (Psalm 73:17-19, 27) and knew their judgment in the end would overtake their eternal destiny.  He did what was right in God’s eyes and refused to give in to self-pity and wish he was dead as Job began doing when faced with such suffering from the enemy unknown to him as David’s was known.  Trusting the sovereignty and purpose of God is the necessary focus in troubling times such as these.  Job cursed the day of his birth because he thought all the good he had done was for naught and thought if he did well to please God, that he would not suffer like that.  We know now that living a godly for the Lord will result in persecution (2 Timothy 3:12, Matthew 5:10, John 15:20, Acts 14:22, 2 Corinthians 4:8, Philippians 1:29, 1 Thessalonians 3:3), entering the kingdom of God through many tribulations which some try to avoid through a belief in a rapture before His coming as if to escape the tribulations that shape our faith to trust Him in the difficult times.  Job did not have this knowledge and his faith was sorely tested to the point where he thought it would have been better to not have been born if he had to suffer for no apparent reason as he loved a righteous life.  He could not see the enemy behind the attacks as one of God’s favored ones and so gave in to despair instead as this account makes all too clear.  He wished for darkness to keep sun from rising on the day he was born and wished that the shadow of darkness and death took him the day he entered life on the earth.  He imagined it would have been better to be stillborn to avoid the wicked and the troubles of oppressors that led him to misery and the bitterness that longed for death to end his suffering.  He had no peace, no rest, only fear and trouble as he suffered greatly.  When we who are in Christ with the same hope made more clear than king David had do suffer under the attacks of the adversary, we can trust and hope in the judgment of vindication to come when the hidden adversary who attacked Job and us is held eternally accountable in the lake of fire.  We therefore take heart and do not give in to depression of hopelessness or self-pity in the face of suffering for doing what is right (1 Peter 2:20, 3:14, 4:16-17, Matthew 5:10) for,the sake of the Lord and the gospel of our deliverance from that judgment and lake of eternal suffering prepared for the devil our adversary (Matthew 25:41, 46, 2 Thessalonians 1:9, Revelation 20:10) who attacked Job and us now.  Pity those not in Christ (1 John 3:8) who destroyed the works of the destroyer, not ourselves in our suffering for doing what is right in God’s eyes and not our own.  We have rest and peace in knowing the hidden attacks will be avenged (Revelation 6:10, 11:18) in the end. 

Job 2:11-13 - Friends in Adversity?

Job 2:11-13

Job’s Three Friends

11 Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they had made an appointment together to come and mourn with him, and to comfort him. 12 And when they raised their eyes from afar, and did not recognize him, they lifted their voices and wept; and each one tore his robe and sprinkled dust on his head toward heaven. 

13 So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.

Job seemed to have three friends in his adversity who came from all over where they lived to mourn his misfortune with him and to offer their comfort in his pain and suffering.  No doubt they heard of his previous losses of family and possessions, and now of his personal health distresses.  This reminds us of the urging for us to do as well in Romans 12:15 in empathetic response to the joys and sorrows of others.  They actually set a time like an appointment to meet together to minister to their good friend Job and had not just independently arrived at the same time, telling us they were friend themselves of one another and not just Job.  When they arrived and observed his condition firsthand, their first response was sorrow and weeping, for they could not even recognize their friend because he was in such a state.  They tore their robes in response as a way of expressing deep grief and empathy and did something we do not read about when others tore their robes (Joshua 7:6; Nehemiah 9:1; Lamentations 2:10; Ezekiel 27:30); they sprinkled the dust on their heads, yes, but it tells us they did this with their heads lifted up to heaven also, as if looking to the Almighty for help and answers.  They observed the great grief and suffering of their friend and sat silently with him for an entire week as if trying to suffer with him to feel the weight of his condition, empathizing with Job before speaking to encourage him.  Unfortunately, we will see they were not able to help him the way we would think as their opinions turned more to judgment and assumptions concerning the source of his dire circumstances as they caused Job to defend himself for something he did not bring on himself since it was the adversary Satan who was behind the suffering.  Did Job then really have friends in adversity? 

Job 2:1-10 - Hold Fast to Accept both Good and Adversity

Job 2:1-10

Satan Attacks Job’s Health

1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. 2 And the LORD said to Satan, “From where do you come?”

Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.”

3 Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.”

4 So Satan answered the LORD and said, “Skin for skin! Yes, all that a man has he will give for his life. 5 But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!”

6 And the LORD said to Satan, “Behold, he is in your hand, but spare his life.”

7 So Satan went out from the presence of the LORD, and struck Job with painful boils from the sole of his foot to the crown of his head. 8 And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.

9 Then his wife said to him, “Do you still hold fast to your integrity? Curse God and die!”

10 But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.

Job now faced a personal attack on his body from the adversary, increasing the severity from his family and possessions to himself.  The enemy was walking through the earth and had previously identified Job as a favored man of God and the candidate to attack that he might make the Almighty somehow look bad if His creation turned against Him by a lack of faith if attacked, and the first attempt failed to do so.  The LORD initiated the conversion once again, pointing out that Job was serving Him and that he was blameless and upright, a righteous man in God’s eyes who avoided doing evil and feared and revered God instead doing what was good and right as a God-pleaser.  He reminded Satan that Job had endured the first attacks with his integrity yet intact because of these things.  The adversary then pushed harder saying that the personal attack on Job’s body would make him fail and curse God for his suffering circumstances.  The LORD permitted the devil to attack further and personally by His permission with the limit on not killing Job as a condition.  Satan had to ask permission to attack and had to obey the guidelines of God in all these things.  He did not have free sovereign reign to do as he liked.  This is important to remember in his attempts to make us lose faith in dire circumstances we face, for he as a created being still falls under the authority of the Almighty Creator; the roaring lion (1 Peter 5:8) who attacks us now (Ephesians 6:11, 13, 1 Timothy 4:17-18, Revelation 12:17) for our witness of the gospel is still on a chain held by our Father who delivers us from him.  Like Job, when we suffer great bodily harm, we do not curse God and die to end the suffering, but trust the Lord more as we commit ourselves to Him in doing good (1 Peter 4:19) as to honor our faithful sustaining Creator.  Like Job, we can refuse to blame God and instead say, “Shall we indeed accept good from God, and shall we not accept adversity?”  We hold fast to accept both good and adversity to trust and honor our Lord and Savior as we live out the gospel of grace. 

Job 1:1-22 - Persecuted but Trusting God

Job 1:1-22

Job and His Family in Uz

1 There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. 2 And seven sons and three daughters were born to him. 3 Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the people of the East.

4 And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

Satan Attacks Job’s Character

6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. 7 And the LORD said to Satan, “From where do you come?”

So Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.”

8 Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”

9 So Satan answered the LORD and said, “Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”

12 And the LORD said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.”

So Satan went out from the presence of the LORD.

Job Loses His Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house; 14 and a messenger came to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 when the Sabeans raided them and took them away—indeed they have killed the servants with the edge of the sword; and I alone have escaped to tell you!”

16 While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I alone have escaped to tell you!”

17 While he was still speaking, another also came and said, “The Chaldeans formed three bands, raided the camels and took them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you!”

18 While he was still speaking, another also came and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people, and they are dead; and I alone have escaped to tell you!”

20 Then Job arose, tore his robe, and shaved his head; and he fell to the ground and worshiped. 21 And he said:

“Naked I came from my mother’s womb,
And naked shall I return there.
The LORD gave, and the LORD has taken away;
Blessed be the name of the LORD.”

22 In all this Job did not sin nor charge God with wrong. 

Job means means “Persecuted One” or “To Come Back” or “Repent.”  This account of Job being persecuted by the adversary shows he did not blame God who allowed the attacks unknown to him behind the scenes.  He trusted God no matter the circumstances and never blamed the Almighty for doing him wrong, even though he could not understand why all this was happening.  When he lost his children, possessions, and servants, he tore his robe in repentance and grief and proclaimed that everything he had came from God and returned to Him with his own life in the end, and he blessed and glorified the LORD in trusting worship.  He never knew how satan the adversary had asked to destroy Job and had been given limited power over him to test his faith and devotion to God.  This man who was blameless and upright, who feared God and shunned evil, this man was sneered at by the evil one as if his protection by God was the only reason Job was such a good man, and wanted to attack him if God let up in His protection to prove his evil intentions.  He imagined that any man with such riches and ease would immediately curse God if those things were taken from him.  The first round proved him quite wrong.  Job held to his faith and integrity.  He did not curse God when all was taken from him and the boundary set by God to keep his body safe was the saving grace in this initial attempt to turn Job through great loss.  Do we likewise worship God when adversity strikes and we lose loved ones or possessions or standing in the community?  He is our example of holding faithfully as all is worked for our good (Romans 8:28) beyond our understanding in dire circumstances.  We may be persecuted for the sake of Christ and the gospel (Matthew 5:10, Acts 5:41, Romans 8:35, 2 Corinthians 3:8-10, 11-12, 2 Timothy 3:12, 1 Peter 4:12), but we can take heart and trust God instead of blaming Him in this world broken and corrupt by Adam’s sin we inherited that stains the earth around us.  We do battle in the unseen realm with heavenly powers, knowing the Lord reigns over all and has us in His hands of grace until the end.  Trust Him. 

Esther 10:1-3 - God Works Everything for Good

Esther 10:1-3

Mordecai’s Advancement

1 And King Ahasuerus imposed tribute on the land and on the islands of the sea. 2 Now all the acts of his power and his might, and the account of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen.

Mordecai had been used to move Esther for such a moment to save God’s people, expose an assassination plot against the king, and reveal treacherous Haman as one out for genocide for money as he tricked the king into passing a law to destroy and annihilate the queen’s people and her with Mordecai in the process.  The LORD turned the evil on itself and stopped a;p these things, resulting in the king’s gratitude overflowing onto Mordecai in great honor and advancement to the second in command under King Ahasuerus over the vast Median-Persian empire.  He was held in high esteem by both the citizens of the empire and his own people because he was out for their good and welfare, not his own power or position.  He sought peace within the land as we are to do in God’s kingdom (Psalm 34:14, Matthew 5:9, Hebrews 12:14, John 15:13, 1 John 3:16) now in Christ by the power of His Spirit living in us as we follow Him and His word.  Who knows when the Lord may bring us to such a place as this for His kingdom’s work?  May we be like faithful Mordecai and willing to stand in the gap to save others even if we risk our lives as Esther did.  We remember that God works everything together for good (Romans 8:32) to establish His Kingdom and save His chosen ones. 

Esther 9:18-32 - Celebrating Sorrow Turned to Pure Joy

Esther 9:18-32

The Feast of Purim

18 But the Jews who were at Shushan assembled together on the thirteenth day, as well as on the fourteenth; and on the fifteenth of the month they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.

20 And Mordecai wrote these things and sent letters to all the Jews, near and far, who were in all the provinces of King Ahasuerus, 21 to establish among them that they should celebrate yearly the fourteenth and fifteenth days of the month of Adar, 22 as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor. 23 So the Jews accepted the custom which they had begun, as Mordecai had written to them, 24 because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them; 25 but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

26 So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them, 27 the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time, 28 that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.

29 Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30 And Mordecai sent letters to all the Jews, to the one hundred and twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 31 to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting. 32 So the decree of Esther confirmed these matters of Purim, and it was written in the book.

These celebrated the turning of sorrow facing destruction to the joy of salvation from a certain annihilating death at the hand of the adversary of God’s own chosen people.  They named it Purim as if the lots of chance were cast (Esther 3:6, 7) by the enemy to destroy them all, but God cast His grace in their favor to deliver them instead.  They then celebrated their deliverance from Haman's destruction through queen Esther's heroic actions with a holiday of gladness and feasting and sent each other presents presents to commemorate and honor the present of life given to them through her actions as the hand of God’s providence.  Their sorrow was turned to joy and mourning to celebration at the turning of evil intent turned back on their wicked adversary Haman to his own destruction in place of theirs.  We find a picture of our own salvation, our deliverance from the destruction of sin at the hand of our adversary (Psalm 30:11, John 16:20, Revelation 21:4) in the work of Jesus Christ who turned the lots of the enemy cast against us in the Garden into joy and celebration of our forgiveness on the cross that He reconciled us back to Himself and defeated death set against us as God’s own people.  Just as the first chosen people of the LORD celebrate their deliverance from physical death in Purim, we now celebrate our eternal spiritual deliverance in remembering the work of Christ in the Lord’s Supper as we commune with Him joyfully together, and even exchange presents celebrating His birth at Christmas when God became man (John 1:1, 14, 12) whom we received to save us from the adversary.  Just as they had appointed times to celebrate their deliverance, so we have these times to remember the ultimate deliverance from the greater enemy (1 Peter 5:8, 1 Corinthians 15:24-26, Revelation 12:12, 17) set against us for our destruction because we are the children of the Lord.  We celebrate knowing that we have been and are being and will be ever delivered (2 Corinthians 1:10, 2 Peter 2:9) into His kingdom until His return.  The day set for our destruction cast by the lot of man has been turned into the day of deliverance in God’s Son.  May we therefore face sin’s threat of judgment and inevitable destruction with our certain deliverance through the cross as we celebrate hopeless sorrow turned to everlasting joy and peace in our Lord who saved us from our lot in this world.  Amen! 

Esther 9:1-17 - Overpowering Evil Intent and Actions

Esther 9:1-17

The Jews Destroy Their Tormentors

1 Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them. 2 The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people. 3 And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them. 4 For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent. 5 Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.

6 And in Shushan the citadel the Jews killed and destroyed five hundred men. 7 Also Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vajezatha— 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.

11 On that day the number of those who were killed in Shushan the citadel was brought to the king. 12 And the king said to Queen Esther, “The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done.”

13 Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”

14 So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman’s ten sons.

15 And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.

16 The remainder of the Jews in the king’s provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder. 17 This was on the thirteenth day of the month of Adar. And on the fourteenth of the month they rested and made it a day of feasting and gladness.

When the appointed day arrived for the edict of Haman to destroy and kill the people of the LORD, the second legal ruling allowed the Jews who had been preparing to overcome the evil meant for them, themselves overpowered those who hated them.  They killed those set on their demise instead and had free reign to defeat all their enemies with the sword, with slaughter and destruction, and did what they pleased with those who hated them as it is written here.  They eliminated the enemies of the Jews—but they did not lay a hand on the plunder.  It was not about personal gain, but survival to eliminate the threat.  The king asked what more the queen wanted after that day, and she requested that the next day be allowed to continue the fight, and that the ten sons of the deceased evil adversary Haman be hung as he had been to stop the antisemitism in its tracks.  Thus the Jews across the land gathered together and protected their lives and had rest from their enemies, yet still did not plunder their enemies for personal gain.  Afterwards, they rested and celebrated with gladness in a great feast of thanksgiving.  We can learn from this that God protects His own in the end, bringing destruction on the destroyer of God’s people in the end, but we are not as them in enacting our own vengeance for our survival in the midst of persecution for the gospel’s sake; instead, we rely on the King of kings to enact His vengeance (Psalm 94:1, Romans 12:19, 2 Thessalonians 1:8, 2 Peter 2:12-13, 3:7, Jude 1:7) on the great day of judgment when the adversary and all who side with him, angelic or human beings, are held to account and we the people of the Lord are safe forever in His kingdom to come on earth at last.  The Lord is the avenger of such who will overpower evil intent and actions in the end.  It is He who put His Son in the right place and time to accomplish these things for such a time as this, similar to placing Esther in her place for such a time as that. 

Esther 8:1-17 - Evil Returned on its Head

Esther 8:1-17

Esther Saves the Jews

1 On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told how he was related to her. 2 So the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai; and Esther appointed Mordecai over the house of Haman.

3 Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. 4 And the king held out the golden scepter toward Esther. So Esther arose and stood before the king, 5 and said, “If it pleases the king, and if I have found favor in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king’s provinces. 6 For how can I endure to see the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?”

7 Then King Ahasuerus said to Queen Esther and Mordecai the Jew, “Indeed, I have given Esther the house of Haman, and they have hanged him on the gallows because he tried to lay his hand on the Jews. 8 You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”

9 So the king’s scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces from India to Ethiopia, one hundred and twenty-seven provinces in all, to every province in its own script, to every people in their own language, and to the Jews in their own script and language. 10 And he wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, and sent letters by couriers on horseback, riding on royal horses bred from swift steeds.

11 By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions, 12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies. 14 The couriers who rode on royal horses went out, hastened and pressed on by the king’s command. And the decree was issued in Shushan the citadel.

15 So Mordecai went out from the presence of the king in royal apparel of blue and white, with a great crown of gold and a garment of fine linen and purple; and the city of Shushan rejoiced and was glad. 16 The Jews had light and gladness, joy and honor. 17 And in every province and city, wherever the king’s command and decree came, the Jews had joy and gladness, a feast and a holiday. Then many of the people of the land became Jews, because fear of the Jews fell upon them.

The evil brought by the adversary of God’s people was turned on its head through the wisdom given to Mordecai.  The initial decree set in stone of the law that could not be revoked was countered by allowing the victims to group together and destroy, kill, and annihilate all those who would assault them, both little children and women, and to plunder their possessions, just as the edict from evil Haman’s hands had set in law against God’s chosen people of whom the king now knew were Queen Esther and her cousin’s countrymen.  The law set in stone was countered by none giving the victims the right to defend themselves and further enact retribution using the same methods against anyone and everyone set against them to destroy, kill, and annihilate (Esther 3:13) them as a people.  This was the justice given by the LORD of His people, even though His name is not explicitly spelled out in this account.  This decree of protection and turning an evil intent upon the Jews was turned around on the adversary and all who hated God’s people with him.  Likewise, in the final day of judgment, all who side with the adversary of all the chosen people of the Lord in Christ will suffer the same fate set in stone by God’s word (1 Peter 4:17, 5:8, 2 Peter 2:4, 17, Hebrews 10:26-27, Jude 1:6) unless they Ruth from sin to Him and have His royal laws written on their hearts (Jeremiah 31:33, Hebrews 8:10, 2 Corinthians 3:3) by Him.  His law written on our hearts, minds, and souls is irrevocable and defends against all attempts of the adversary to kill and destroy (John 10:10, Revelation 12:10) or attempt to annihilate anyone who belongs to God in Christ.  We are held in His mighty and all-powerful hand of grace by the One who has turned the attempts of the adversary to destroy us by sin through the sacrifice of God’s Son to pay the price of the fall and set the law against him who would destroy us.  The Lord has crushed the evil one (Genesis 3:15, Romans 16:20) and given us freedom (Hebrews 2:14, 15, 1 Corinthians 15:56-57) from the punishment of the Law (Galatians 3:13-14, Colossians 2:13, 14) which was left nailed to the cross, and has given a new decree (Psalm 133:3) of forgiveness and eternal life.  Evil has been returned on its own head by the grace and power of the decree by God in His Son. 

Esther 7:1-10 - The Adversary’s Aim to Kill and Destroy

Esther 7:1-10

Haman Hanged Instead of Mordecai

1 So the king and Haman went to dine with Queen Esther. 2 And on the second day, at the banquet of wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!”

3 Then Queen Esther answered and said, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request. 4 For we have been sold, my people and I, to be destroyed, to be killed, and to be annihilated. Had we been sold as male and female slaves, I would have held my tongue, although the enemy could never compensate for the king’s loss.”

5 So King Ahasuerus answered and said to Queen Esther, “Who is he, and where is he, who would dare presume in his heart to do such a thing?”

6 And Esther said, “The adversary and enemy is this wicked Haman!”

So Haman was terrified before the king and queen.

7 Then the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman stood before Queen Esther, pleading for his life, for he saw that evil was determined against him by the king. 8 When the king returned from the palace garden to the place of the banquet of wine, Haman had fallen across the couch where Esther was. Then the king said, “Will he also assault the queen while I am in the house?”

As the word left the king’s mouth, they covered Haman’s face. 9 Now Harbonah, one of the eunuchs, said to the king, “Look! The gallows, fifty cubits high, which Haman made for Mordecai, who spoke good on the king’s behalf, is standing at the house of Haman.”

Then the king said, “Hang him on it!”

10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath subsided.

We see how Queen Esther had planned the banquets with the King and Haman to expose the wicked adversary who sold the Jews to be destroyed, killed, and utterly annihilated (Esther 3:13) in his hatred for God’s people.  She petitioned the Monarch to meet and hear this revelation with the guilty instigator who falsified accusations against Esther’s people for personal gain (Esther 3:8, 9) and hatred for those like Mordecai who refused to bow down (Esther 3:1-2, 5-6) to this self-important and proud adversary.  When King Ahasuerus heard this, he demanded to know who this scoundrel was and she immediately pointed at the terrified Haman there with them as the evil one, their enemy and adversary.  After the king walked off into the garden to cool off and consider what to do to the man he had elevated to such a high position in the kingdom, he returned to find Haman begging for his life while throwing himself on her.  The king then addressed this assault on his wife with the aim to deal harshly straightaway with him.  A servant pointed out that there was a fresh fifty-foot high cubits gallows ready made for such a time as this, and the king’s wrath moved his command to immediately issue the order, “Hang him on it!”  Only then did the king truly begin to cool down from his indignant rage against the man he had trusted and had planned the evil against his queen and her people, his loyal servants like Mordecai who had found such high honor in his court and been so falsely accused for the adversary’s personal gain and vendetta.  This is how the King of kings will deal with the adversary of all His people on the day of final judgment; He will take the one who once walked in His heavenly court (Job 1:6) and fell from grace by insolent pride (Isaiah 14:12-13, Luke 10:18, John 12:31, Revelation 12:8-9), only to rebel further against the Lord and His Kingdom in his aim to kill and destroy (John 10:10, 1 Peter 5:8, Revelation 12:17) God’s people in Christ.  He will meet his end in the end and God’s people will be spared the everlasting death of torment (1 John 4:18) in the lake of fire prepared like the gallows in this account for the adversary and the angels and others (Matthew 25:41, Jude 1:6) who have chosen to follow in pride against the word of the Lord, the gospel of eternal life.  The King of all will utter the final judgment of eternal condemnation as a consequence of the adversary’s pride and rebellion along with all who continue in his sin without repentance and faith (John 3:36, 5:24, 1 John 5:13, 2 Thessalonians 1:8) in God’s word, His Son.  The adversary thought to hang God’s Son on the tree of our curse (Galatians 3:13), our sin of rebellion instigated by him in Eden, but God has accused our accuser (Revelation 12:9, 10) and sentenced him to this fate just as the earthly king dealt with Haman.  Though the adversary still seeks to kill and destroy God’s people, he is the one to meet the fate intended for us by his futile efforts, since the Lord and King has given us life and spared us from the shared consequences of sin we all deserve for our ancestor’s rebellion instigated the Garden at the influence and aim of the adversary to destroy God’s people.  The irony is that the price has been paid by the King for us to give life and not destroy us in His immense grace!