“The Events of the Times”

1 Chronicles 1:1-54

1 Adam, Seth, Enosh, 2 Cainan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth.  5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer were Ashkenaz, Diphath, and Togarmah. 7 The sons of Javan were Elishah, Tarshishah, Kittim, and Rodanim.  8 The sons of Ham were Cush, Mizraim, Put, and Canaan. 9 The sons of Cush were Seba, Havilah, Sabta, Raama, and Sabtecha. The sons of Raama were Sheba and Dedan. 10 Cush begot Nimrod; he began to be a mighty one on the earth. 11 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim). 13 Canaan begot Sidon, his firstborn, and Heth; 14 the Jebusite, the Amorite, and the Girgashite; 15 the Hivite, the Arkite, and the Sinite; 16 the Arvadite, the Zemarite, and the Hamathite.  17 The sons of Shem were Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech. 18 Arphaxad begot Shelah, and Shelah begot Eber. 19 To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan. 20 Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were the sons of Joktan.  24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram, who is Abraham. 28 The sons of Abraham were Isaac and Ishmael.
    29 These are their genealogies: The firstborn of Ishmael was Nebajoth; then Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
    32 Now the sons born to Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan. 33 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
    34 And Abraham begot Isaac. The sons of Isaac were Esau and Israel. 35 The sons of Esau were Eliphaz, Reuel, Jeush, Jaalam, and Korah. 36 And the sons of Eliphaz were Teman, Omar, Zephi, Gatam, and Kenaz; and by Timna, Amalek. 37 The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.
    38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 And the sons of Lotan were Hori and Homam; Lotan's sister was Timna. 40 The sons of Shobal were Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon were Ajah and Anah. 41 The son of Anah was Dishon. The sons of Dishon were Hamran, Eshban, Ithran, and Cheran. 42 The sons of Ezer were Bilhan, Zaavan, and Jaakan. The sons of Dishan were Uz and Aran.
   43 Now these were the kings who reigned in the land of Edom before a king reigned over the children of Israel: Bela the son of Beor, and the name of his city was Dinhabah. 44 And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. 45 When Jobab died, Husham of the land of the Temanites reigned in his place. 46 And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. The name of his city was Avith. 47 When Hadad died, Samlah of Masrekah reigned in his place. 48 And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place. 49 When Saul died, Baal-Hanan the son of Achbor reigned in his place. 50 And when Baal-Hanan died, Hadad reigned in his place; and the name of his city was Pai. His wife's name was Mehetabel the daughter of Matred, the daughter of Mezahab. 51 Hadad died also. And the chiefs of Edom were Chief Timnah, Chief Aliah, Chief Jetheth, 52 Chief Aholibamah, Chief Elah, Chief Pinon, 53 Chief Kenaz, Chief Teman, Chief Mibzar, 54 Chief Magdiel, and Chief Iram. These were the chiefs of Edom.

The title of Chronicles in Hebrew is Dibere Hayyamim, meaning “The Words [accounts, events] of the Days,” or “The Events of the Times.  It is a record covered in Second Samuel through Second Kings, but from a spiritual perspective of the history of the spiritual significance of king David’s reign and Israel from a divine view instead of a historical one.  It begins with the lineage of Adam from Seth to Abraham, not following the line of Cain which would perish in the flood, but through Noah and onwards.  Ishmael and Isaac are then followed, as well as Seir and then the kings of Edom for a historical backdrop of the scene before Israel had a king of their own besides the LORD.  This sets the stage for the lives of David and the patriarchs so we see the work of God’s sovereign mercy and grace in calling a people for Himself, a tale of historical accuracy and spiritual significance.  The long lists of names and descriptions are to dissuade doubts of the truth of these writings before going on to describe the events and accounts of His work in and for them.  If these facts were left out, at best the the names would have little significance, and at worse would not convince us of the reliability of the Scriptures.  These people would be described in living their part in God’s sovereign plan as it unfolds and the Anointed Messiah announced slowly through David’s lineage which we see summarized and followed more distinctly in Matthew 1:1-17.  We tend to skim quickly through these accounts, but must realize they are the foundation of the gospel, a description and hidden account of the Christ to come (Ephesians 3:9, Colossians 1:26, Romans 16:25-26, Luke 24:26-27).  These first chapters give us assurance and understanding of the hidden mystery of Christ revealed to us by God’s Spirit of Christ and the need of His redemptive work (1 Corinthians 2:7, 9-10).  Romans 15:4 assures us that these things to be revealed are the wellspring of our hope, while also warning us (1 Corinthians 10:11) of the responses of God’s people because we fall into the same traps if we do not learn from their mistakes.  These events of those times lead to the cross and explain the events of God’s gospel throughout history and the events of our own days.