Sunday, May 24, 2020

Proportionate Punishment, Familial Care, Fairness

Deuteronomy 25:1-19 
    1 “If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked, 2 then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in his presence, according to his guilt, with a certain number of blows. 3 Forty blows he may give him and no more, lest he should exceed this and beat him with many blows above these, and your brother be humiliated in your sight.  4 “You shall not muzzle an ox while it treads out the grain.
    5 “If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband's brother shall go in to her, take her as his wife, and perform the duty of a husband's brother to her. 6 And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel. 7 But if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, ‘My husband's brother refuses to raise up a name to his brother in Israel; he will not perform the duty of my husband's brother.’ 8 Then the elders of his city shall call him and speak to him. But if he stands firm and says, ‘I do not want to take her,’ 9 then his brother's wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother's house.’ 10 And his name shall be called in Israel, ‘The house of him who had his sandal removed.’
    11 “If two men fight together, and the wife of one draws near to rescue her husband from the hand of the one attacking him, and puts out her hand and seizes him by the genitals, 12 then you shall cut off her hand; your eye shall not pity her.
    13 “You shall not have in your bag differing weights, a heavy and a light. 14 You shall not have in your house differing measures, a large and a small. 15 You shall have a perfect and just weight, a perfect and just measure, that your days may be lengthened in the land which the LORD your God is giving you. 16 For all who do such things, all who behave unrighteously, are an abomination to the LORD your God.
    17 “Remember what Amalek did to you on the way as you were coming out of Egypt, 18 how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God. 19 Therefore it shall be, when the LORD your God has given you rest from your enemies all around, in the land which the LORD your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.

Proportional punishment.  Familial care.  Fairness and respect.  Defeating evil.  These are covered in the laws given by God to His people under the Old Testament, some of which apply only in principle to us under the New, and some just as directly.  Proportional punishment means that excessive sentencing that does not fit the type of crime is an offense to God, and taking away a man’s ability to make a living and provide for his family by taking away the means to do so in restraining it from eating and subsequent ability to work is not the purpose of just punishment.  This principle using a muzzled ox is used in the New Testament to show that we cannot refuse to care and feed those called to shepherd the flock of God (1 Corinthians 9:9-12, 1 Timothy 5:17-18).  They must be supported to work God’s work.  Familial care may not require that a man’s brother marry his widow to carry on the lineage of a name, but in principle we should spiritually carry on the transformative gospel work by others in us to other faithful men (2 Timothy 2:2) to carry on the name of Christ in the work of discipleship.  We are called to make disciples in the great commission, not just “get people saved.”  As for fairness in dealings with others, that can never change, except it should extend into our heart dealings and not just in monetary transactions.  This means seeking what is good for others and not just pleasing ourselves (Philippians 2:3-4).  Finally, we do not war against other people’s to defeat them in war because they offend God by not helping His people, but against spiritual forces ruling in this world (Ephesians 6:12) until the final judgement when they are forever cast down by the Lord Christ.  These we battle until He gives the final blow of victory. 

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